It is -12 degrees celsius outside, but I'm already planning for the summer. Conference season is coming soon and I have a few choices to make: CSIR conference at Kent State, CAIS at the Learneds in Freddie, or CLA in Halifax. I did send off one conference paper proposal; a paper on prayer as communication in information seeking. Prayer in the Christian tradition (Catholic and Protestant) is personal and relational; God hears our prayers and He responds.
So what does this have to do with information seeking? Canadian sociologist Reg Bibby has proposed that “…many Canadians…in the course of coping with life and death, reach out to a higher power – because it seems like the appropriate thing to do. Prayer seems to be our default mode.” (2002, Restless God, 158) We seek solace, encouragement, forgiveness and answers. So how does an information scientist investigate prayer? He cannot listen it on prayer's answer. She cannot empirically verify divine leading. Yet prayer is real to those praying. As real as reading books. As real as searching the internet. As real as talking to friends. Praying can be information seeking.
How then do we investigate prayer? By taking a sociological viewpoint; listening to our informants, and taking their experiences at face value. It doesn't mean that the researcher has to believe in prayer (I personally do). It means I will respect the beliefs of those who pray, and the answers they receive. Lots and lots of interesting information to consider! In the meantime I did discover the researcher's prayer. ;-)
So what does this have to do with information seeking? Canadian sociologist Reg Bibby has proposed that “…many Canadians…in the course of coping with life and death, reach out to a higher power – because it seems like the appropriate thing to do. Prayer seems to be our default mode.” (2002, Restless God, 158) We seek solace, encouragement, forgiveness and answers. So how does an information scientist investigate prayer? He cannot listen it on prayer's answer. She cannot empirically verify divine leading. Yet prayer is real to those praying. As real as reading books. As real as searching the internet. As real as talking to friends. Praying can be information seeking.
How then do we investigate prayer? By taking a sociological viewpoint; listening to our informants, and taking their experiences at face value. It doesn't mean that the researcher has to believe in prayer (I personally do). It means I will respect the beliefs of those who pray, and the answers they receive. Lots and lots of interesting information to consider! In the meantime I did discover the researcher's prayer. ;-)